Prompt: Please reflect on the
following questions: Who has religious authority in Chrisianity? Why? When is authority good? When is authority bad? How does one distinguish between good and bad exercises of
authority?
Religious authority in "Christianity" is too broad
to define in anything but the vague answer of "God." Christianity
assumes that there is a God, and that God reveals himself and his divine
purpose to us through the aspect of the Trinity: It comes OF God, FROM Christ,
THROUGH the Holy Spirit, and so God is the authority on Christianity. Of
course, as humans with brains and free will, we then reflect on these
revelations and draw meanings and interpretations of these ideas and use that
to create our beliefs. Authority, then, is the 'control' to monitor these
interpretations and judge which are good and worthy, and which are misleading
or perhaps even of sinister intent and influence.
In the Catholic Church, then, the 'authority' is first the
Pope, and then the hierarchical structure of the Church. I am not particularly
well versed in the authority structures of protestant religions, but I think
the Church of Latter Day Saints places great emphasis on the writings and
teachings of Brigham Young, and many protestant organizations rely on a system
of Elders to govern and lead the churches.
To neatly draw boundaries of 'good' and 'bad' authority
seems pretty trivial, but I suppose 'good' authorities are those that encourage
careful and deliberate evaluation of revelations, that shepherd good
intellectual practices and behaviors, and that encourage constant evaluation of
the reflections for context and applicability. I think 'bad' authorities are
those that are reactionary, driven by fear or a desire to control the ideas and
reflections of others, even when those controls are with the best of intent.
The difference becomes blurry when an authority figure must evaluate the
reflection of a particular bit of theology and finds it contradictory to
long-standing accepted dogma: if the authority allows all reflections to pass
through, then there is no measurement of 'truth' or 'right'. If the authority
rejects all non-conforming reflections, there is a risk that a truth or
'rightness' will be passed over.
I think this dilemma underscores the importance of
empowering all people with critical thinking abilities as children, and
nurturing that development of skills throughout our lives. Ideally, we would
not need an authority if we trusted the ability of any human to experience
revelations of God, from Christ, and reflect on them through the Holy Spirit.
Ideally, the authority is each person to themselves.
Of course, this is very idealistic- perhaps the Church
should consider a democratic interpretation of authority.
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